Exceptional Dogon male representation with Kanaga mask. The figure emerges from its own carved base for stability. The figure stands with legs open and slightly bent, the body with a protruding abdomen and hands pressed to it, very close to the navel, the sexual organ marked. A static and immobile tendency predominates. The head is covered by a Kanaga mask.
It is the best-known mask of the Dogon people. It features their face and forehead carved in windbreak wood, with triangular openings for the eyes. The cross, reminiscent of the Lorraine Cross, refers to the creation myth. The upper arms symbolize the supernatural world, which is why they point towards the sky; the lower arms, which point towards the ground, symbolize the earthly world. The line between the two parts represents the union between the two worlds.
Dark, matte patina. Well-preserved polychrome.
Superstructure made of wood, with plant fibers and white, black, and red pigments. Made schematically, with a predominance of planes and straight lines. The "kanaga" is the most commonly used Dogon mask, traditionally used by members of the Awa society in funerary rites where they dance on the roof of the deceased's house to guide their soul (nyama) to its eternal rest, and at the same time defend the living from possible harm. The transverse arms are formed by two parallel planks added and tied in an X of equal dimensions. The top is finished with two small statuettes representing the primordial couple, considered by the Dogon as their first ancestor. It is in the shape of a Lorraine cross. It evokes the creator god Amma. It has the form of a double cross, which reminds initiates of the episodes of the creation of the world.
Dark, matte patina. Well-preserved polychrome.
GOURO ZAOULI MASK
Ivory Coast, 20th century